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Rijal Al Kashi Report 176 -2021- ((install))

Based on the citation "Report 176 - 2021," this appears to be a reference to the English translation and analysis of Rijal al-Kashi (The Book of Rijal) by Kazem al-Musawi al-Qazwini, specifically Volume 2, Report 176.

In the academic study of Shia Hadith, Rijal al-Kashi is one of the four primary books on the biographies of narrators (Rijal). The report numbers in the 2021 English translation series (specifically the translation by al-Qazwini) correspond to specific narrations regarding the reliability of traditionists.

Here is an essay analyzing the significance, content, and implications of Report 176 in Rijal al-Kashi.


2. What makes Al-Kashshi’s Rijal interesting

If the paper discusses Al-Kashshi’s work, likely topics include:

  • Early Shi’i biographical criticism (vs. Sunni jarh wa ta‘dil).
  • Al-Kashshi’s method: He includes traditions criticizing or praising Companions of the Imams — sometimes controversial because he records weak or sectarian narrations.
  • Relationship to Al-Tusi’s Ikhtiyar — where Shaykh al-Ta’ifah abridged and sometimes corrected Al-Kashshi’s original, which is lost.
  • Case studies on narrators like Jabir al-Ju‘fi, Muhammad ibn Muslim, or Zurara — key figures in Imami hadith transmission.

Rijal Al Kashi Report 176 (2021) — Overview and Analysis

The Scholarly Storm of 2021: Why Was This Report Re-Examined?

The year 2021 saw the release of Al-Kashi’s Rijal: A Critical Edition Based on the Oldest Manuscripts (3 vols, Mu’assasat Ahl al-Bayt, Beirut) along with a separate monograph: The Problematic Narrators of the 2nd Century: A Study of Report 176 by Mahdi Karimi. Rijal Al Kashi Report 176 -2021-

Scholars were drawn to Report 176 for four reasons:

  1. Methodological contradiction – How can an Imam issue contradictory gradings of a single person? The 2021 analysis argues that al-Kashi’s resolution (temporal change in status) is a major precedent for the principle of tawaqquf (suspension of judgment) in rijal.

  2. The Ghulat connection – ‘Umar ibn ‘Udhaynah was accused of narrating from Abu al-Khattab, the extremist leader of the Khattabiyya sect. Report 176 contains a rare list of textual signs (qara’in) that help detect ghuluww in chains of transmission.

  3. Manuscript variations – The 2021 team discovered that in the earlier Qum manuscript, Report 176 is missing two sentences present in the Mashhad copy. This suggests later scribal interpolation. The report’s authenticity — especially the second condemnation — was questioned by some Iranian scholars, leading to a series of heated debates in the Fashnameh ‘Ilm al-Rijal (Journal of Rijal Studies, Issue 44, Winter 2021). Based on the citation "Report 176 - 2021,"

  4. Relevance to contemporary hadith authentication – In 2021, a number of online Shi’i forums began citing Report 176 to argue that an otherwise reliable narrator could become unreliable later in life. The academic reports clarified that al-Kashi’s method requires strict chronological biography — something missing from most classical entries.

The Relevance of “Rijal Al Kashi Report 176 -2021” for Today’s Researcher

For the contemporary student of Islamic history, the phrase Rijal Al Kashi Report 176 -2021- has come to symbolize a broader trend: the re-examination of classical Shi’i biographical literature using modern critical methods. The 2021 studies have shown that:

  • Early Shi’i hadith critics were aware of the phenomenon of narrator change over time (tabaddul al-hal).
  • Al-Kashi’s work contains layers of redaction that must be carefully peeled back.
  • Even a single report can challenge established theological assumptions about ‘adalah (probity) as a fixed trait.

3. How to find the specific “Report 176”

To locate it, try:

  • Search in Persian/Arabic:
    گزارش 176 رجال کشی or تقرير 176 رجال الكشي Early Shi’i biographical criticism (vs

  • Check academic repositories:

    • Noor Mags (Persian/Arabic journals)
    • Ensani.ir (Iranian humanities portal)
    • Al-Islam.org (may host translations/studies on Al-Kashshi)
  • Look for digitized manuscript catalogs:
    E.g., Fihrist-i nuskhahā-yi khattī-yi kitābkhānahā-yi Īrān (Iranian library manuscript reports).

  • Ask in specialized forums:
    ShiaChat (Rijal forum), Twitter/X scholars of hadith sciences (#Rijal), or Academia.edu authors studying Al-Kashshi.


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Based on the citation "Report 176 - 2021," this appears to be a reference to the English translation and analysis of Rijal al-Kashi (The Book of Rijal) by Kazem al-Musawi al-Qazwini, specifically Volume 2, Report 176.

In the academic study of Shia Hadith, Rijal al-Kashi is one of the four primary books on the biographies of narrators (Rijal). The report numbers in the 2021 English translation series (specifically the translation by al-Qazwini) correspond to specific narrations regarding the reliability of traditionists.

Here is an essay analyzing the significance, content, and implications of Report 176 in Rijal al-Kashi.


2. What makes Al-Kashshi’s Rijal interesting

If the paper discusses Al-Kashshi’s work, likely topics include:

  • Early Shi’i biographical criticism (vs. Sunni jarh wa ta‘dil).
  • Al-Kashshi’s method: He includes traditions criticizing or praising Companions of the Imams — sometimes controversial because he records weak or sectarian narrations.
  • Relationship to Al-Tusi’s Ikhtiyar — where Shaykh al-Ta’ifah abridged and sometimes corrected Al-Kashshi’s original, which is lost.
  • Case studies on narrators like Jabir al-Ju‘fi, Muhammad ibn Muslim, or Zurara — key figures in Imami hadith transmission.

Rijal Al Kashi Report 176 (2021) — Overview and Analysis

The Scholarly Storm of 2021: Why Was This Report Re-Examined?

The year 2021 saw the release of Al-Kashi’s Rijal: A Critical Edition Based on the Oldest Manuscripts (3 vols, Mu’assasat Ahl al-Bayt, Beirut) along with a separate monograph: The Problematic Narrators of the 2nd Century: A Study of Report 176 by Mahdi Karimi.

Scholars were drawn to Report 176 for four reasons:

  1. Methodological contradiction – How can an Imam issue contradictory gradings of a single person? The 2021 analysis argues that al-Kashi’s resolution (temporal change in status) is a major precedent for the principle of tawaqquf (suspension of judgment) in rijal.

  2. The Ghulat connection – ‘Umar ibn ‘Udhaynah was accused of narrating from Abu al-Khattab, the extremist leader of the Khattabiyya sect. Report 176 contains a rare list of textual signs (qara’in) that help detect ghuluww in chains of transmission.

  3. Manuscript variations – The 2021 team discovered that in the earlier Qum manuscript, Report 176 is missing two sentences present in the Mashhad copy. This suggests later scribal interpolation. The report’s authenticity — especially the second condemnation — was questioned by some Iranian scholars, leading to a series of heated debates in the Fashnameh ‘Ilm al-Rijal (Journal of Rijal Studies, Issue 44, Winter 2021).

  4. Relevance to contemporary hadith authentication – In 2021, a number of online Shi’i forums began citing Report 176 to argue that an otherwise reliable narrator could become unreliable later in life. The academic reports clarified that al-Kashi’s method requires strict chronological biography — something missing from most classical entries.

The Relevance of “Rijal Al Kashi Report 176 -2021” for Today’s Researcher

For the contemporary student of Islamic history, the phrase Rijal Al Kashi Report 176 -2021- has come to symbolize a broader trend: the re-examination of classical Shi’i biographical literature using modern critical methods. The 2021 studies have shown that:

  • Early Shi’i hadith critics were aware of the phenomenon of narrator change over time (tabaddul al-hal).
  • Al-Kashi’s work contains layers of redaction that must be carefully peeled back.
  • Even a single report can challenge established theological assumptions about ‘adalah (probity) as a fixed trait.

3. How to find the specific “Report 176”

To locate it, try:

  • Search in Persian/Arabic:
    گزارش 176 رجال کشی or تقرير 176 رجال الكشي

  • Check academic repositories:

    • Noor Mags (Persian/Arabic journals)
    • Ensani.ir (Iranian humanities portal)
    • Al-Islam.org (may host translations/studies on Al-Kashshi)
  • Look for digitized manuscript catalogs:
    E.g., Fihrist-i nuskhahā-yi khattī-yi kitābkhānahā-yi Īrān (Iranian library manuscript reports).

  • Ask in specialized forums:
    ShiaChat (Rijal forum), Twitter/X scholars of hadith sciences (#Rijal), or Academia.edu authors studying Al-Kashshi.