The most frequent association is with the Vulgar History podcast, a feminist comedy history show hosted by Ann Foster. The Yorkshire Witch : A prominent episode covers Mary Bateman
, a Regency Era grifter known as the "Yorkshire Witch" who used spiritual beliefs to scam people. La Voisin : The podcast also features Catherine Monvoisin
(La Voisin), a French midwife and purported witch involved in the Affair of the Poisons. Witchy Lore
: Episodes often explore the intersection of history and superstition, such as the legends of Elizabeth Woodville and historical witch trials. Folklore & Literature Chedipe: In Indian folklore, the Chedipe
is described as a "vulgar" witch-vampire who rides a tiger and feeds on pain.
Broomstick Origins: Historical texts sometimes refer to "the vulgar" (meaning common people) believing in specific, often graphic, methods witches supposedly used to fly on broomsticks. Marvel's Witches : Some critics have labeled the Marvel Witches comic series
as "criminally vulgar" due to its portrayal of characters and art style. Gaming & Online Communities
Reddit & Social Media: There are users and niche communities under the handle u/vulgar_witch that engage in discussions related to modern witchcraft and alternative culture. Subversive Themes : Games like
and the Hundred Knight are occasionally described as "vulgar" by players due to their dark humor and subversive take on magical girl tropes.
If you are drafting a review for a book, comic, or character that might be confused with this name, here are the most likely subjects often associated with "vulgar" themes or "witch" drafts: Marvel’s
: A comic series featuring Jennifer Kale, Topaz, and Satana. It has been critically reviewed as “criminally vulgar”
for its focus on male perspectives and "gratuitous" depictions despite being marketed as a female-centric story [4]. Vulgar Devils - Witches Wheel : This is a heavy metal album often reviewed for its “dirty” or “trashy” sound
, reminiscent of 80s speed metal like Iron Maiden or Exciter [8]. The Witch (2020 Movie) : The remake of Roald Dahl’s The Witches was criticized in reviews as “vulgar”
due to its CGI effects and "uncanny valley" character designs [17]. The Witches of Moonshyne Manor : Reviews on The StoryGraph specifically mention the book feeling “the wrong side of vulgar”
because of repetitive narration and irrelevant mentions of intimate body parts [3]. Could you clarify if you are reviewing a specific indie book new game draft , or perhaps a personal creative project
? Knowing the medium will help me provide a more tailored critique.
Let us dispense with the velvet robes. The Vulgar Witch’s uniform is a stained bathrobe, muddy boots, or a t-shirt with a hole in the armpit. Her altar is a repurposed TV tray. Her wand is a stick the dog chewed. Her book of shadows is a composition notebook with coffee rings and a torn cover, filled with misspellings and crossed-out invocations.
The Vulgar Witch's Toolkit includes:
The vulgar aesthetic is a deliberate rebellion against the commodification of magic. In an economy where a "spell kit" costs $150 and a single crystal wand can break the bank, The Vulgar Witch operates on scavenger energy. She knows that intent, not budget, powers the craft. If you can piss on a rock and call it a talisman, you are practicing vulgar magic.
The most immediate signifier of the Vulgar Witch is her language. In almost every folklore tradition, from the Russian Baba Yaga to the Scottish Limmer, the witch speaks in riddles, threats, or profanities. The Vulgar Witch
The usage of "vulgar language"—profanity, scatological humor, and cursing—is a magical act of boundary-breaking. The sociolinguist Timothy Jay notes that cursing is often the domain of the powerless, a way to regain agency through linguistic aggression. For the Vulgar Witch, words are not merely symbols; they are physical acts. To speak a "dirty" word is to dirty the social space, to refuse the etiquette of the ruling class.
While the "good" witch might bless or heal, the Vulgar Witch curses. In a literal sense, to cast a curse is to wish misfortune, but in a linguistic sense, it is to utilize the power of the taboo. The Vulgar Witch understands that polite society is held together by a fragile web of etiquette; by tearing this web with foul language, she exposes the raw mechanics of power beneath it.
We live in an age of sanitized spirituality. Everything must be aesthetic, brand-safe, plausibly deniable. Witchcraft has been scrubbed of its teeth, wrapped in rose quartz, and sold back to us as self-care.
The Vulgar Witch is the antidote.
She reminds us that magic is supposed to be dangerous—not because demons will get you, but because real power changes you. And change is never tidy. It smells like sweat. It sounds like a laugh that’s half a sob. It looks like you, standing in your kitchen at 2 AM, eating cold spaghetti out of a Tupperware container while you light a candle for your ancestors.
A small ritual for the aspiring Vulgar Witch:
Congratulations. You’re getting there.
The Vulgar Witch doesn’t need your validation. She doesn’t need your silver pentacle or your Instagram follow. She’s in the garden, up to her elbows in manure, planting belladonna next to the tomatoes. She’s in the dive bar, drawing protection sigils on a napkin. She’s in the mirror, looking at her tired face, and laughing.
She is you, when you stop performing and start doing.
So get vulgar. Get real. Get dirty.
Blessed be—and if you don’t like that, blessed fuck off.
— A very vulgar witch.
The Vulgar Witch: Reclaiming the Power of the Profane In the modern landscape of spirituality, the word "witch" has undergone a massive transformation. We see the "Aesthetic Witch" on Instagram with her curated crystals and muted linens, and the "Academic Witch" buried in dusty grimoires and historical lineage. But emerging from the shadows of polite society is a different kind of practitioner: The Vulgar Witch.
To be a "vulgar" witch isn't about a lack of manners or a penchant for profanity—though it often includes both. It is a radical reclamation of the word’s original Latin root, vulgaris, meaning "of the common people."
The Vulgar Witch is the antithesis of the "love and light" movement. They are the practitioners who find magic in the grit, the grease, and the gut-level honesty of human existence. The Philosophy of the Profane
At its core, Vulgar Witchcraft is about authenticity over aesthetics. It acknowledges that life is messy, bodies are loud, and sometimes the most spiritual thing you can do is swear a blue streak while stirring a pot of soup. 1. Common Magic for Common People
The Vulgar Witch doesn't need a $200 obsidian bowl to cast a spell. They use a chipped coffee mug. They don't wait for a rare planetary alignment to fix a problem; they use what they have, where they are, right now. This is "kitchen table" magic taken to its most raw extreme—using spice packets, tap water, and sheer force of will. 2. The Power of the Taboo
Society has long used "vulgarity" to shame women, queer folk, and the working class. By embracing the vulgar, the witch strips that shame of its power. This includes working with bodily functions, sexual energy, and "low" emotions like rage and spite—territories often shunned by more "refined" spiritual paths. 3. Cursing as Self-Defense
While many modern paths adhere strictly to the "Rule of Three" or the "Wiccan Rede" (An' it harm none, do what ye will), the Vulgar Witch views hexing and cursing as valid tools of protection and justice. If the world is vulgar toward the vulnerable, the Vulgar Witch responds in kind. The Tools of the Vulgar Witch The most frequent association is with the Vulgar
You won't find the Vulgar Witch’s toolkit in a high-end metaphysical boutique. Their altar is more likely to be a cluttered bookshelf or a dashboard.
Profanity as Incantation: In this practice, "curse words" are literal. They are high-energy words used to break stagnation or command attention. A well-placed "f-bomb" serves as a psychic exclamation point, grounding the energy of a spell in the physical realm.
Found Objects: Rusty nails, cigarette butts, broken glass, and rainwater collected from a pothole. These items carry the vibration of the "real world"—tough, resilient, and unyielding.
The Physical Body: The Vulgar Witch is deeply connected to the "gross" side of biology. Blood, sweat, tears, and spit are seen as the ultimate biological inks for writing one's intentions into reality. Why "The Vulgar Witch" is Rising Today
We live in an era of hyper-curation. Between filtered photos and "toxic positivity," many seekers feel alienated by spiritualities that demand they be "calm" or "pure."
The Vulgar Witch offers a sanctuary for the exhausted. It says: You can be angry. You can be loud. You can be "too much." Your messy, sweating, swearing self is exactly where the magic lives.
It is a path of radical inclusion. It doesn’t require a PhD in occult history or a massive bank account. It only requires the courage to look at the "dirt" of the world and see the gold hidden within it. Embracing Your Inner Vulgarity
Starting this path isn't about buying a specific book; it's about a shift in perspective. It’s about stopping the performance of "holiness" and starting the practice of honesty.
When you stop trying to be a "good" witch and start being a "real" one, the spirits of the crossroads, the ancestors of the hearth, and the raw energy of the earth finally start to listen. After all, the earth itself is vulgar—it is made of rot, birth, mud, and wild, unrefined power.
The Vulgar Witch isn't here to be liked; they are here to be effective.
Title: The Vulgar Witch: Why Your Grandmother’s Grimoire is a Lie (And Why You Need the Dirt)
Tags: #VulgarWitchcraft #LowMagic #PracticalSorcery #AntiAesthetic #FolkHorror
Introduction: The Witch in the Mud
Forget the TikTok altars. Forget the hand-painted oracle decks and the $200 crystal wands. You will not find The Vulgar Witch meditating in a field of lavender at golden hour.
You will find her in the alley behind the dive bar, spitting gin into a jar to catch a hex. You will find her scraping roadkill off the asphalt for a bone charm. You will find her smoking a cigarette with the Devil in a condemned laundromat.
The Vulgar Witch is the raw, unpolished, offensive, and effective shadow of modern witchcraft. She doesn’t ask for consent. She doesn’t follow the Rule of Three. She spits on your closed practices and calls you a coward for using a protection jar when you should have just punched the bastard.
Core Tenets of Vulgar Craft
The Daily Practice of a Vulgar Witch
The Vulgar Witch’s Toolkit
A Sample Spell: The "Step Off" Shoe Spell
For when someone is harassing you and "setting boundaries" isn't working.
You need:
The Work: Stuff the pepper and the nail into the toe of the shoe. Wrap the target's name around the nail. As you do this, say: "Every step you take toward me, you walk on glass. Every word you speak, you eat fire. Turn around. Fuck off. End of story."
Throw the shoe into a dumpster behind a gas station. Do not look back. If you hear the shoe hit the bottom, the hex is cast. If you hear a raccoon hiss at you, it’s double-cast.
Final Warning
The Vulgar Witch is not for the soft. She does not heal. She does not "manifest abundance." She survives. She wrecks her enemies. She drinks from the skull of polite society.
If you want a hug and a guided meditation, go find a Cottage Witch. But if you need to ruin a landlord’s credit score, curse an ex into impotence, or bind a gossiping neighbor’s tongue until it swells?
You know where the gutter is. Come sit down. Bring the cheap stuff.
Comment below with your most vulgar win. Did you hex someone with a stolen pen and a curse written on a toilet paper roll? I want to hear the filth.
The Vulgar Witch knows that soil under her fingernails is a badge of honor. Her magic isn’t afraid of rot, mold, fermentation, or the rich stink of a compost heap. She understands that the word humus (earth) and humble share a root. You cannot work with the green and the growing without getting stained.
She doesn’t buy $18 bags of “moon-charged” soil. She digs in her own backyard, pulls up bindweed with her bare hands, and spits into the dirt for luck. Her protection jars might look like a toddler’s art project—glue drips, crooked lids, half-melted wax—but they work because they were made with sweat and will, not symmetry.
Vulgar magic is visceral. It uses spit, blood (yes, that kind too), piss (good for boundary spells), and kitchen scraps. It knows that the most powerful banishing powder is old coffee grounds and crushed red pepper from the back of the pantry.
"The Vulgar Witch" is a short story (or poem—assume short story unless you specify) about a witch whose outspoken, coarse demeanor challenges social expectations about femininity, power, and marginalization. The plot follows her interactions with a town that fears and shames her; through confrontation and dark humor she exposes hypocrisy, reclaims agency, and transforms perceptions of witchcraft and womanhood.
To understand The Vulgar Witch, we must first dismantle the classism embedded in magical history.
For centuries, "high magic" (ceremonial magic, Hermeticism, Thelema) was the domain of the educated, the wealthy, and the clerical. It involved Latin incantations, intricate sigils, and expensive robes. Meanwhile, "low magic" (folk magic, cunning craft, pow-wow, brujería) was the territory of the poor, the elderly, the illiterate, and the marginalized.
The Vulgar Witch rejects the hierarchy. She knows that a spell spoken in her native dialect with a mouth full of chewing gum works just as well—often better—than a meticulously recited Enochian key. "Vulgar" does not mean filthy (though she may be); it means of the people.
Historically, these were the village witches who didn't have access to vervain imported from France. They used dandelions from the backyard, rusty nails, graveyard dirt, and their own spit. They were midwives, herbalists, and scolds. They were the women who, when the landlord came to evict the widow, stood in the road with a jar of urine and broken glass.
The Vulgar Witch is their spiritual granddaughter. A spatula (for stirring hexes into spaghetti sauce)